Hercules Collins died on October 4, 1702. He was interred five days later at Bunhill Fields, the burial ground of dissenters. His funeral sermon was preached by John Piggott, a Seventh-Day Baptist who was renown for his funeral sermons. He preached a number of sermons around this time at the funeral services of prominent London Baptist pastors. The sermon was based on Matthew 24:44, “Therefore be ye also ready; for in such an Hour as you think not, the Son of Man cometh.
The first part of the sermon focused on the biblical text. The latter part of the sermon summarized the life of Collins. This section of the sermon is excerpted below.
In such a posture of soul was he, whose death occasions this discourse. I doubt not but he was actually as well as habitually ready; you know I mean your late worthy pastor Mr. Hercules Collins, concerning whom I have need to say the less, because his doctrine you have heard, and his example you have seen for so many years; the former was agreeable to the sentiments of the reformed churches in all fundamental articles of faith, and the latter such as did adorn the doctrine of God our Saviour…
Autobiography of William Kiffin (1616–1701) Chapters 1-3
Kiffin’s influence was very great. Macaulay says, “Great as was the authority of Bunyan with the Baptists, William Kiffin’s was greater still.” He had talents of the highest order; his education was respectable; his sagacity was uncommon; his manners were polished; his piety was known everywhere; and for half a century he was the first man in the Baptist denomination. – Baptist Encyclopedia
The Groans of The Damned Soul or An exposition of those words
in the Sixteenth of Luke, Concerning the Rich Man and the Beggar wherein is discovered the lamentable state of the damned;
their cries, their desires in their distresses, with the determination of God upon them.
A good warning word to sinners, both old and young, to take into consideration betimes, and to seek, by faith in Jesus Christ, to avoid, lest they come into the same Place of Torment.
Also, a brief discourse touching the profitableness of the Scriptures for our instruction in the way of righteousness, according to the tendency of the parable.
Well, now the ax begins to be heaved higher. For now, indeed, God is ready to smite the sinner; yet before He will strike the stroke, He will try one way more at last, and if that misseth, down goes the fig tree. Now this last way is to tug and strive with this professor by the Spirit. Wherefore the Spirit of the Lord is now come to him, but not always to strive with man. Yet awhile He will strive with him; He will awaken, He will convince, He will call to remembrance former sins, former judgments, the breach of former vows and promises, the misspending of former days – He will also present persuasive arguments, encouraging promises, dreadful judgments, the shortness of time to repent in, and that there is hope if He come. Further, He will show him the certainty of death, and of the judgment to come; yea, He will pull and strive with this sinner.
The Redeemer’s Charge Against Declining Churches 1
From Hymnary.org: Wallin, Benjamin, son of Edward Wallin, pastor of the Baptist Church, Maze Pond, Southwark, was born in London in 1711. He received a good education under the care of the Rev. John Needham, of Hitchin (father of the hymnwriter of that name, and was for a time engaged in business. But in 1740 he responded to an earnest request to become pastor of the church over which his father had presided, and this position he retained until his death on Feb. 19, 1782. Mr. B. Wallin published nearly forty sermons, charges, and other small religious books and pamphlets.
Benjamin Beddome (23 January 1717 – 23 September 1795)
Final Rejection of the Wicked
From the Benjamin Beddome Blog: Benjamin beddome (1717-1795) is a largely forgotten 18th century English Baptist preacher, remembered today only as a minor hymnwriter. For over half a century he served as pastor of the Baptist Church Meeting at Bourton-on-the-Water, Gloucestershire. He is worth more than a passing glance.
FORASMUCH therefore as we find in the sacred writings, that
the separating those who were called by GOD to office in the
church devolved upon the ministers, and that it .was done by prayer and imposition of hands; and as it does not appear that
the practice of laying on of hands was confined to the conferring the peculiar gifts of the Holy Ghost; and we have no intimation of its being laid aside; we are now come, at the desire of this church, to separate Mr. Abraham Booth to the pastoral office in this community, according to the primitive manner, by prayer and imposition of hands. In order to which, give me leave for the satisfaction of this assembly to make the few following
The Rev. Samuel Eyles Pierce (Upottery, Devonshire, England, 23 June 1746 – Clapham, Surrey, England 10 May 1829) was an English preacher, theologian, and Calvinist divine. A Dissenter from the Honiton area, Pierce was an evangelical church minister aligned with Calvinist Baptist theology. He wrote more than fifty books and many sermons.
From the Founders Web Site: The voluminous amount of material, the persuasiveness of his arguments, and the relevance of his insights show these works to be extraordinary for a man under normally healthy circumstances. However, if one realizes that Dagg was virtually blind, mute and lame at the time of his greatest productivity the accomplishment exceeds comprehension.
This work was first published in weekly installments over a twenty-year span in the London Metropolitan Tabernacle’s periodical, The Sword and the Trowel.
Completed sections were released volume by volume, until the seventh and final volume was released in 1885. Within a decade more than 120,000 sets had been sold. The Treasury of David is a superb literary achievement. Eric Hayden, pastor of the Metropolitan Tabernacle a century after Spurgeon’s ministry began there, calls this work “Spurgeon’s magnum opus.” Spurgeon’s wife said that if Spurgeon had never written any other work, this would have been a permanent literary memorial.